澳洲昆士兰代写论文:批评者

Keywords:澳洲昆士兰代写论文

批评者一直认为莎士比亚悲剧中圣经典故和影响的重要性：李尔王的审判与忠实的工作；Hamlet绝望地试图对他父母的罪，让我想起了原罪；奥赛罗瀑布因他对基督像Desdemona狂热的崇拜。几个世纪以来，学者们注意到圣经的典故和典故的比喻，并得出结论，关于莎士比亚的个人信仰和社会的证据仍然非常在投掷的宗教动荡。然而，在批判分析中经常被忽视的是，在莎士比亚的文艺复兴时期，教会仍然提供了一个依赖于混沌和再生循环的世界观。行使权威和镇压叛乱，上帝是纪律和惩罚的手段，恢复秩序混乱的世界。例如，考虑莎士比亚的查理三世，其中人物呼吁上帝的正义恢复神圣秩序。
澳洲昆士兰代写论文:批评者
Critics have long recognised the importance of biblical allusion and influence in Shakespearean tragedy: King Lear’s trials parallel those of the faithful Job; Hamlet’s desperate attempts to right the sins of his parents brings to mind the doctrine of original sin; Othello falls due to his over-zealous worship of the Christ-like Desdemona. For centuries scholars have noted references to biblical passages and allusions to parables and drawn conclusions regarding Shakespeare’s personal faith and evidence of society still very much in the throws of religious unrest. However, what is often overlooked in critical analysis is that in Shakespeare’s Renaissance, the Church still provided a world view dependent on cycles of chaos and regeneration. Asserting authority and quashing rebellion, God was a means of discipline and punishment, restoring order to a chaotic world. For example, consider Shakespeare’s Richard III, in which the characters appeal to God’s justice to restore the divine order.